حاشية تفسير ذي الجلالين لأبي يعقوب المصعبي (ت: 1187هـ/1773مـ) المقدمة و سورة البقرة دراسة و تحقيق

Abstract

The science of interpretation" Tafsir " has a great place among the forensic sciences.Throughout the history of Islam, scholars have spent blessed efforts for its sake, which were manifested in works and authorships, in which they revealed the meanings of the Qur’anic text and its purposes in belief and legislation. The Ibadis have made a great contribution to the service of the Qur’an, but a significant percentage of their efforts in the science of interpretation is still trapped on the shelves , waiting for a patient hand that preserves it from loss, and spreads its benefit among the people. There is no doubt that fulfilling the efforts of these figures and charting their steps; Introducing their heritage is a scientific priority and a civilized necessity. To continue to perform the duty of studying the Book of God Almighty and to constantly consider its verses, to link the past with the present, and to formulate a renewed thought related to the roots. For this reason came my desire to achieve a part of this precious legacy, and revive it and bring it out to the people as achieved, and to enable researchers to get closer to the exegetical texts of Ibadi. This research comes to the study and investigation of one of the books of interpretation, which is: “A footnote to the interpretation of Dhul-Jalalayn by Abu Ya’qub Yusuf bin Muhammad al-Musabi (T.: 1187 AH / 1773 AD).”The text of the footnote is Al-Jalalain’s interpretation of Jalal Al-Din Al-Mahali (T.: 864 AH), and Jalal Al-Din Al-Suyuti (T.: 911 AH). The parameters of the research are determined by the study section in which the discussion was about a glimpse of the science of interpretation in the Ibadhis, standing at the personality of Abu Ya’qub Al-Musabi, introducing his margin to Al-Jalalain, and studying his method in it.As for the investigation section, which was specified in the introduction and Surat Al-Baqarah, it was to extend the verified text of Footnote to the interpretation of Dhul-Jalalayn with what it requires of controlling the differences between copies, documenting the sources, and the required extracts. The study reached a number of results, including: 1. Abu Yaqoub contributed to the scientific movement in Djerba through his full-time teaching at the Great Mosque, in Djerba, where he graduated groups of students, as well as his authorship of nearly twenty titles, most of them in the art of footnotes, until he was called the second stuffed after Muhammad bin Abi Omar Abi Six. 2. Al-Musabi paid special attention to his footnote on Al-Jalalayn, as it is his only title on interpretation, and its scientific value emerges through Al-Mas’abi’s service for the interpretation of Al-Jalalayn for clarification, explanation and supplementation. interpretation.

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3. Al-Masabi's approach to dealing with the text of Al-Jalalain is based on three foundations: The first - explaining and supplementing the words of Al- Jalalayn, and comparing it with other interpretations. The second - dealing with the verses of the Qur’an with clarification, completing what "Al-Jalalayn" omitted. Third - using other methods of writing, although not explicitly stated, but examples of which can be seen in the footnote. 4. Al-Musabi relied in his entourage on a variety of Ibadi and non-Ibadi sources, numbering thirty-five sources, and these sources are distributed on different arts. 5. A footnote to the interpretation of Dhul-Jalalayn earned a great rank among the books of interpretation of the Ibadis, as it has won the admiration of the translation books, as it is no less in status than what was written on the Jalalain footnotes, or written in interpretation in general. However, like any human work, it was not spared from some observations on the author's approach, such as the expansion and the abundance of transmission, and the leniency in mentioning weak hadiths on the virtues of the surahs 6. The investigation section of the footnote allowed us to find out the opinion of the doctrine in twenty- six doctrinal issues, twenty-six jurisdictional issues, and fourteen issues of Quranic sciences.